Liturgy of the Eucharist (cont.)
In Chapter VIII, entitled Remedies, it is recalled in Para 171 that "Among the various abuses there are some which are objectively graviora delicta or otherwise constitute grave matters, as well as others which are nonetheless to be carefully avoided and corrected."
Bearing in mind everything that is treated especially in Chapter I of this Instruction, attention should be paid to what follows.
Para 172 says the "Graviora delicta against the sanctity of the Most August Sacrifice and Sacrament of the Eucharist are to be handled in accordance with the Norms concerning graviora delicta reserved to the Congregation for the Doctrine of the Faith, namely:
Para 175 underscores that "the things set forth in this Instruction obviously do not encompass all the violations against the Church and its discipline that are defined in the canons, in the liturgical laws and in other norms of the Church for the sake of the teaching of the Magisterium or sound tradition.
Where something wrong has been committed, it is to be corrected according to the norm of law."
- taking away or retaining the consecrated species for sacrilegious ends, or throwing them away;
- the attempted celebration of the liturgical action of the Eucharistic Sacrifice or the simulation of the same;
- the forbidden concelebration of the Eucharistic Sacrifice with ministers of Ecclesial Communities that do not have the apostolic succession nor acknowledge the sacramental dignity of priestly Ordination;
- the consecration for sacrilegious ends of one matter without the other in the celebration of the Eucharist or even of both outside the celebration of the Eucharist.
The Diocesan Bishop, says the document, in Para 177, "Since he must safeguard the unity of the universal Church, the Bishop is bound to promote the discipline common to the entire Church and therefore to insist upon the observance of all ecclesiastical laws.
He is to be watchful lest abuses encroach upon ecclesiastical discipline, especially as regards the ministry of the Word, the celebration of the Sacraments and sacramentals, the worship of God and the veneration of the Saints."
Para 179 affirms: "Delicts against the faith as well as graviora delicta committed in the celebration of the Eucharist and the other Sacraments are to be referred without delay to the Congregation for the Doctrine of the Faith, which 'examines [them] and, if necessary, proceeds to the declaration or imposition of canonical sanctions according to the norm of common or proper law'."
"Any Catholic," says Para 184, "whether Priest or Deacon or lay member of Christ's faithful, has the right to lodge a complaint regarding a liturgical abuse to the diocesan Bishop or the competent Ordinary equivalent to him in law, or to the Apostolic See on account of the primacy of the Roman Pontiff.
It is fitting, however, insofar as possible, that the report or complaint be submitted first to the diocesan Bishop.
This is naturally to be done in truth and charity."
In concluding, Cardinal Arinze and Archbishop Sorrentino, both of whom signed the document, expressed the hope that by the diligent application of those things that are recalled in this Instruction, human weakness may come to pose less of an obstacle to the action of the Most Holy Sacrament of the Eucharist, and that with all distortion set aside and every reprobated practice removed, through the intercession of the Blessed Virgin Mary, "Woman of the Eucharist," the saving presence of Christ in the Sacrament of his Body and Blood may shine brightly upon all people.
Reprinted with the permission of Vatican Information Service.
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